Epaggelia

Most of us worry about the future, not because we fear it, but because we can’t control it. Thank God is in control and not us. Most of our worry is simply a lack of faith in the sovereignty of God as well as ignorance of his love. The time and energy we spend worrying can be draining us of strength to do something about it. We do indeed live in an age of anxiety, but Christ would have us be more concerned about the age to come. Live like tomorrow never comes, and eternity is already a part of today, John 10:10.

Anxiety that is not sinful:

There are mental illnesses that cause anxiety, which can not and should not be attributed to sin. The Lord cares for the sick, and we are instructed to pray in faith for all people that suffer ill health. For example, paranoid schizophrenia is only one of many illnesses that can exacerbate otherwise daily stressors that everyone must endure through daily life. But if a healthy person let’s our anxiety lead us to reject God and his word, then we are our own worst enemy, and will indeed fall into sin. If we are anxious by choice then being worrisome is a dangerous attitude, remember Philippians 2:26-27. But if we are suffering anxiety from a mental disorder and take worry to a paranoid level by no choice of our own, then we are at the mercy of God and need the grace of God in Christians moreso than other healthy people!

Anxiety that is sinful: 

Matthew recorded in 6:24-34, that Jesus prohibits worry. Three times he says, “Be Not Anxious”, v25, 31, 34. The way Jesus knew His Father cares for mere birds, was a great statement on God’s love for humanity, no matter how humans behave like animals, we are still worth more to Him than all the beauty of beastly creatures. To worry about being poor is to sin against the promises of a faithful God to take care of you, He’s done it for millions, he’ll do it for you. Jesus used the phrase “You of little faith” four times. In Mt. 6:30 he used it in connection with anxiety, in Mt. 8:26 in connection with fear, in Mt. 14:31 in connection with doubt, and in Mt. 16:8 in connection with human reasoning. In reverse order, it is noteworthy; human reasoning produces doubt, doubt produces fear and fear produces anxiety. Faith in Christ is the remedy for each of these heart conditions, John 14:1.

Anxiety that is actually healthy: 

Paul was right to be worried about the congregations he had a relationship with, but he needn’t be so worried about them that he would search for faults or dismiss their hopes and dreams of seeing Christ. His anxiety led him to pray and search for God’s will. See 2nd Corinthians 11:28-31. He didn’t hide his anxiety from Christians living unhealthy lifestyles, he told them the truth in love. If we trust God to share His love, then we can do something about the problems we worry about. His word is able to instruct us, He has given us wisdom, please use it, Read Ephesians 5:15-16.

If you are one of those people that usually “sees the glass half empty and wants to point it out to others”. Most often, people like that are called pessimists, sometimes they prefer to call themselves “realists” however, reality is not as negative as they claim it is. Calling the glass half empty is a sentence of judgment on an object that could be positive. However, some people are by nature optimistic. They see the silver lining on every cloud. Others seem to have been born with a negative disposition and see no need to change it since “that’s just the way I am.” But, even if pessimism is just the way we are, should we remain that way? Being overly critical is discernment gone wrong, turning judgment into condemnation. Marshall Keeble said, “Christians are fruit inspectors”, not fruit judges. In other words, we have the goal of finding what is good, Philippians 4:8.

The opposite of pessimism is hope and the Bible is a book of hope, Psa. 119:105, Prv. 6:23. The Lord is the God of all hope, Rom. 15:13. From Genesis to Revelation, God weaves His theme of hope into the story of man’s sin and sin’s consequences. While many events recorded in the Bible seemed gloomy and hopeless at the time, God always offered a way to be restored, Deut. 30:1-2 & Zech. 1:3. 

Christians should view our pessimism as a negative trait to overcome. When we are walking with, living in, and bearing the fruit of the Holy Spirit, He brings with Him love, joy, peace, and an ability to strengthen our faith, Gal. 5:22. Love “always hopes”, 1st Cor. 13:7. We should learn to listen to our own words, which can become negative by habit. When we are intentional about speaking the truth in love while responding to our situations, our pessimism can change into optimism. Also, praying in the Holy Spirit can build our faith up, to overcome negative thoughts that can fill our mind, if we let the world reside in us. 

We were doomed by our sin to an eternity without God, and we have no way to save ourselves, Rom. 3:23 & 6:23. In that condition, we had a right to be pessimistic. “Life is hard, then you die” is an accurate statement for those refusing God’s gift of forgiveness and eternal life. But, for the Christian, the saying can be modified: “Life is hard, but Jesus is with me. And when I die, heaven is ours!” Jesus told His followers, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” John 16:33. Because His victories are our victories, the knowledge that Christ has overcome the world should turn pessimists into optimists, Romans 8:37.

If we do not tackle pessimism, then our heart will grow hard, and hamper the fruit of the Spirit from growing to maturity. Tribulations in this world are real, remember the parable of Jesus and refuse to let the rocks stunt your growth! Matthew 13:20-21

We can easily forgive a child for being afraid of the dark but the real tragedy is when men are afraid of the light! ~ (attributed to Plato)

Being prejudiced towards other people is like robbing ourselves of life and shutting ourselves up in a dark closet of ignorance, no other theft can leave us so poor as to be left with nothing but hate. We rob ourselves of opportunities to make new friends that we could have loved but regard as not worth being friendly towards. 

Here are a few facts to help prevent us from being prejudiced towards other people.

1. Jesus the Jew died the same death and went through the same pain for EVERYONE, 1st Timothy 2:6
2. Christ desires the good news to be spread throughout the whole world, Matthew 28:18-20
3. When anyone is “in Christ”, everyone is united as one, Galatians 3:27-28
4. Our God is not a respecter of persons, He looks on hearts, not skins, Acts 10:34-35 & 1st Sam. 16:7.
5. Every person in Christ is not only reconciled to God, but also to all Christians, Ephesians 2:12-18.

When Paul says that there is no Greek, Jew, barbarian, or Scythian, (Col.3:11) he isn’t saying that each of those groups lose their identity. But he is saying that any sense of hierarchy or elitism between those groups has been destroyed in Jesus. That’s an important distinction. Our ethnicity isn’t gone—only the hostility between races, cultures and/or colors. That is great news if we want to be real with people and quit pretending to be color-blind. Jesus treated the foreign woman begging for help in this way, when he spoke so bluntly about the direction of his ministry & position in relation to her position in society, read Matthew 15:22-28. It is my belief that true freedom from being prejudiced towards other people of any color is only found in Christ, because only Christ has the solution to sin. His blood is red, just like ours, but the only red blood which was divine, and yet he painfully sacrificed it to make us one! Therefore we are obliged to love our neighbor, regardless of who they are.

Never forget that an honest person alters their opinion to fit the truth, whereas a prejudiced person alters the truth to fit their opinion. Jesus met Nathanael who was prejudiced towards anyone from Nazareth, (John 1:45-49) but he was encouraged to investigate by Philip. Jesus did not disappoint Nathanael, because Nathanael was honest enough to challenge his own prejudiced opinions and investigate. We need to be like Nathanael and admit our prejudiced feelings and examine them in prayer before God. Our prayers must never be like the pharisee recorded in Luke 18:9-14, thinking of a publican as bad as the worst publicans. The pharisee judged the publican guilty by association. We can have a negative attitude towards any rich person we meet by simply thinking he is greedy, selfish and dishonest. Some rich people are greedy, selfish and dishonest but that doesn’t mean we should think that way of any rich person we meet. Are all lawyers liars? Are all doctors quacks? Are all police prejudiced? We should do ourselves a favor and keep our mind open for investigation before we form an opinion about anyone.

(Subjects For Future use in our Congregational Sunday morning Bible Discussions, starting 9 Aug 2020)

Judgement – possessing prejudice

Pessimism – looking for faults

Worry – misplaced priorities

Greed – loving things instead of people

Lust – the absence of devotion

Selfishness – being ungrateful

Laziness – missing the benefits of labor

Discouragement – neglecting our resources

Cowardice – letting fore-thought become fear-thought

Envy – being ignorant of coveting

Wrath – dealing with disappointed expectations

Hatred – failing to separate the sin from the sinner

Impatience – clinging on to immaturity

INTRODUCTION:

The basis for this series of discussions is to grow in our understanding of the difference between dignity and arrogance. Every Christian has the privilege of growing in the new creation God has for us in Christ. When we are being tempted, Satan can dupe us into committing sin and as a Christian we will need to renew our relationship with God. Paul spoke of this struggle even as an Apostle, he spoke of trying to kill off (crucify) the old self in order to enjoy the times of refreshing God has in store for us. See Acts 3:19 and Galatians 2:20. If the Apostle Paul considered his own salvation at risk, who are we to think our salvation can not be put at risk by our own sin? Read 1st Corinthians 9:22-27. Throughout our discussions we will touch on the part our pride plays in the various vices named above. Pride is our own worst enemy, because the human heart is deceptive, Jeremiah 17:9-10. However, our pride can also be healthy, see Matthew 22:39 & 1st Timothy 4:12. We should learn to trust Christ who is our only hope for keeping our pride in check and maintaining our dignity, instead of neglecting it and causing us to be arrogant. Because God resists the proud but gives grace to the humble, James 4:6. We must learn to understand and emulate the Apostle Paul when he taught the church to “crucify” ourselves, see Galatians 2:20. Remember the letter “i” is in the middle of sIn and prIde, which are both very dangerous subjects. A good memory verse to use, which will help us stay safe from sin and arrogant pride is John 5:30. Commit it to memory and follow Jesus with it daily. He is the cure!

It should be known beyond doubt, that human life is sacred, holy and priceless. This is why Jesus said to let “little children come to me and do not forbid them for such is the kingdom of God”, Luke 18:16. The uniqueness of human life and our invaluable spiritual nature, is part of the many reasons why Christians defend pro-life ministries and denounce abortion. The life-giving Spirit of Christ is holy and powerful to enable the church to stand against and speak out against the lies of pro-choice movements, ideologies, policies and laws promoting abortion. In the mind of Christians, we are able to cast down and bring into captivity every thought that is against the knowledge of God, 2nd Corinthians 10:5. This is not because we are better educated in the Scriptures, rather it is because what we do know in the Scriptures is empowered by the holiness of Christ’s Spirit, who lives within our hearts. Holiness is what makes God’s power omnipotent! Psalm 68:35, Luke 1:35, Acts 1:8, 10:38, Romans 15:13, 1st Thessalonians 1:5 & Revelation 20:6. 

The power of God displayed throughout our universe is undeniably astounding. We can see the divine power and eternal life of the Spirit in three ways: 

The Creation, Genesis 1:2 & Psalm 104:30, Romans 1:19-20.

The Resurrection of Christ, Romans 1:4

The Strength of Spirituality in Humanity, Romans 1:9 & 15:19 & 1st Corinthians 2:4.

When Jesus healed people, he sometimes pointed out that more power was being displayed in forgiving a person, than physically healing a person. The Holy Spirit in Christ was at work most powerfully in being able to cleanse a single soul, rather than when he was healing a hundred paralytics or broken limbs. Read Matthew 9:1-8 and ask yourself this question: What is the critics accusation against? Christ’s power to forgive, or to heal? It was the fact that Jesus claimed to be God that led his critics to try to kill him and eventually publicly cry “crucify him”, John 5:18. The Eternal life giving Spirit is truly demonstrating the power to give life when He cleanses and forgives a soul, because God restores life forever, but restoring a physical illness is only temporary. You see God sanctifies our spirit with His Spirit when we are being forgiven, Romans 15:16.

If you ever feel weak in your discipleship or in trying to spread God’s word, never forget the most effective and greatest servant of the Lord in His eyes was John the Immersionist and yet he never performed a single miracle. Matthew 11:11 & John 10:41

The work of the Spirit through disciples is active in the very real sense that he helps us grow the fruit of the Spirit from within our heart, and intercedes for us in our prayers. There are actually several activities of the Spirit within Christians, that we may not be totally aware of, but we should truly appreciate.

1. God has distributed a measure of faith to each one. Now as we have many parts in one body, and all the parts do not have the same function, in the same way we who are many are one body in Christ and individually members of one another. Romans 12:3-5.
2.  Applying by faith the blood of Christ upon our souls, Hebrews 10:22
3.  Interceding by faith in our prayers to God the Father, Romans 8:26-28.
4. Growing by faith the fruitful character of Christ in our souls, Galatians 5:22-23. 
5. Comforting us by faith with His loving presence in our souls, Acts 2:38-39, Rom. 5:5, 15:30.

Christians are instructed to walk in the Spirit, live by the Spirit and pray in the Spirit. Walking in the Spirit may best be described as following Jesus in our daily life as we try to do what is right, Romans 8:4. Living by the Spirit may best be described as trusting Jesus to help us grow to be more like him in our attitude during daily life, Galatians 5:25. But what does it mean to pray in the Spirit? There are two passages which may help us understand what God intends in this instruction: Ephesians 6:18 & Jude v20. Paul tells all Christians that God gave Christians His interceding Spirit to help us pray for one another as Paul did for them. That is a privileged gift and honor to enjoy. Jude tells us that when we do this, our faith is being strengthened! That is a gift of power from within the inner person as God increases or “builds up” our faith to standfast and grow in the grace & knowledge of Christ. Do we pray in the Spirit? If we pray like Christ and His apostles, for the will of God to be fulfilled in each other’s lives, then YES! To pray in any other way, is to pray amiss as James warns us from doing and causing ourselves frustration and strife, James 4:2-3. Every Christian has God’s Spirit helping us pray and bear fruit. However there are some gifts which The Gift of God’s Spirit gives some of us but not others, remember Romans 12:5-8 shows grace from Christ in different functions, such as faithful prophecy, practical service, instructional teaching, encouraging exhortation, generous contributions, enthusiastic leadership and cheerful acts of mercy. No one single Christian is graced to enjoy all of these gifts, but all of us can do one or two, maybe even a few! How do you use the gift, which the Spirit of Grace has given you?

The promised Holy Spirit’s baptism was fulfilled & experienced by the Apostles, not all of the disciples, but only to the Apostles, this can be emphasized by comparing this passage 1:1-5 with 1:26 – 2:4. It is important to clarify and establish which group was promised the baptism of the Holy Spirit, and which group was promised the gift of the Holy Spirit’s indwelling presence. If we read the first few chapters of Acts in one setting, it is easy to see the distinction between disciples and Apostles. Acts 2:37-39 are the words the Apostle Peter addressed to any and all disciples, promising the indwelling Holy Spirit as a gift, if they repent and obey Christ in his baptism, not the baptism of Moses, not the baptism of John nor the baptism of the Spirit but Christ’s baptism. Paul knew how distinct the baptism of Christ was, and how the gift of His Spirit was promised within it, Acts 19. But he also knew how distinct the baptism of the Spirit was for the Apostle’s unique role of authority and power to establish the church while confirming the gospel with miracles & signs, Mark 16:20. It was only the Apostles that could choose any disciple and/or believer to lay hands on them, and they too would be able to confirm the word and help establish the church with miracles the Spirit would work through them, but that disciple could not lay hands on anyone to pass this work of the Spirit on to another disciple. That was only the Apostles prerogative and power.

The work of the Spirit is three-fold. Firstly in his activity creating the earth, Gen. 1:1-2 and renewing it, Psalm 104:30, Secondly in his mediation in establishing godly leaders for Israel’s success in Moses, Joshua, the Judges, the Prophets and Kings such as David, Deuteronomy 34:9-12. Thirdly in the giving of Himself to the Church via Christ’s Apostles and His baptism, Acts 2:38-39 & Acts 10:42-48.The measure of the Spirit in Jesus was immeasurable because Christ was God, He had the Holy Spirit without measure, See John 3:34. Therefore the work of the Spirit was perfect in Jesus. However the work of the Spirit in the Apostles was very powerful, (miraculous) but not perfect, they each were mere humans. Even Peter had to be rebuked by Paul for his intentional hypocrisy, Galatians 2:8-14. To understand why Christ’s Spirit works differently in the Apostles than He does in disciples we should consider the actions of Philip the disciple in introducing Simon the sorcerer to the Apostles Peter & John. Look closely at the wording of the story of Simon the sorcerer becoming a Christian, Acts 8:9-25. Watch his reaction and faith while reacting to the Apostles Peter & John. The work of the Spirit is different because the Apostles have a greater measure of the Spirit, than the measure of the Spirit in Philip. Simon did not offer Philip money for the ability to lay hands on others. It was the Apostles that had the larger measure of the Spirit and could lay hands on anyone they wanted to share powerful works in miracles. But disciples having experienced the Apostles’ hands being laid upon them could not pass the measure of work/activity on to others. That measure of work was only for the Apostles. They could work miracles by the Spirit with the measure they had, but only the Apostles could pass it on. Because of this very obvious fact amongst the Apostles, when Peter saw Cornelius, experiencing the Holy Spirit falling upon the Gentiles, he was astonished! See Acts 10:44-47. Peter knew no one could deny them the right to be baptized by water in Christ because the Spirit of Christ was ‘falling’ upon Cornelius’ household. This did not give Cornelius the ability to lay hands on anyone to give them a measure of the Spirit for working miracles. But truly they as Gentiles were holy as Jewish Christians were holy. This explains why Christ’s Spirit is working in two different ways between Apostles and Christians, ANY Christian! To ensure the Apostles were established as the only leaders with authority that Christians could not obtain, but yet show all of them united as One, having the exact same Holy Spirit of Christ.