WALKING WITH GOD

See then that ye walk circumspectly, not as fools, but as wise ~ Ephesians 5:15

Diligent, carefully, circumspectly and perfectly are all 4 English words used to translate the Greek word “akribos”. It’s not the word usually translated “wise or wisdom”. The Greek word “sophos” is consistently translated wise, which appears at the end of the verse. Walking diligently is best described as fully knowing your entire environment while you’re walking. Being aware of all your options when you make any decision in life is good practice. Circumspectly is an old word we don’t use in modern English, but “perfect” is a word we all use in common, the same way circumspectly can be used. When a child receives his report card with straight “A”s on it, his parents can appropriately proclaim “PERFECT”! That doesn’t mean the child was an absolutely perfect student, it simply means that the child fully understood every assignment and did all the work expected of him to prepare for his exams. It’s better than the old saying “B’s & C’s get degrees”, because his straight A’s, are above that, in a sense, he was the “AKRIBOS” (perfect) student. A Christian’s goal should be to have a lifestyle or walk that is carefully diligent. The Governor Felix had an AKRIBOS knowledge of The Way, which the apostle Paul was being tried upon, see Acts 24:22.

A good example of a physical application of the word in the Bible is the way evil Herod told the wise men to search “carefully” for baby Jesus and then return to him and tell him his location, see Matthew 2:8. If we lived our life in a careful search for Jesus, we would be so blessed!

A good example of how the same word is used to treat the Bible itself is in Acts 18:25-26. Apollos was a (AKRIBOS) careful preacher of Jesus Christ, but only knew the baptism of John, however Apollos was blessed with Aquila & Priscilla teaching him the way of the Lord more perfectly (AKRIBOS). Apollos shows a progression of diligence in learning the truth of the gospel.

Factually, none of us are perfect if we use the word in the absolute sense, but if we use it the way Paul did, we can appreciate what Jesus said in Matthew 5:44-48. The word perfect is in the Greek “TELEIOS”, it actually means fully mature. Loving your enemies is as fully mature as God created us to be. His image he created us in, was for this goal to be met, with a spirit that can grow the fruit of His Spirit, and come to love our enemies. That is what it means to both walk in love, Eph. 5:2, and walk circumspectly!

WALKING WITH GOD

Walk in Love, as Christ Loved Us… Ephesians 5:2

The “walk” in Eph. 5:2 refers to our behavior and how we act. When we behave like Jesus, we are walking in love. Just as children like to imitate their parents, we are to mimic God in the same way Jesus copied His Father’s behavior. The Greek word translated as “love” in Ephesians 5:2 is agape. Agape is sacrificial, unselfish, unconditional love that proves itself through actions. It perfectly describes God’s love for us, Jn. 3:16 and Christ’s love for us, 1st Jn. 3:16. When the Bible says, “God is love” in 1st Jn. 4:8-9, the word “love” is a translation of agape. God’s nature, His essence, is selfless, sacrificial, unconditional love. Peter included affection in this sacrificial type of love, see 1st Peter 1:22-23 & 2nd Peter 1:5-8. 

There really should be an affection known or experienced when we listen for Christ’s voice, (John 10:27) There is a sense in which all Christians should hear his voice, see Revelation 3:20. This experience is what moved C. Austin Miles to write his song, “I Come To The Garden Alone” after having a dream about the Garden experience of Mary hearing Christ’s voice, as she called him “Rabboni” (John 20:16).

The apostle John stressed that, since God loves us sacrificially and unconditionally, we ought to love others in the same way: “Dear friends, since God so loved us, we also ought to love one another”, 1st Jn. 4:11. Jesus taught the same principle when He said, “There is no greater love than to lay down one’s life for one’s friends”, Jn. 15:13.

The apostle Paul gives a detailed description of how to walk in love, 1st Cor. 13:4-7. The greatest virtue we can nurture in our Christian walk is agape love , 1st Cor. 13:13.

In Eph. 5:2, Paul said that Jesus “gave himself up for us.” Giving ourselves up means offering our lives to God in sacrifice. When we behave like this, our lives become “a fragrant offering” that is pleasing to God and everyone who encounters the scent, Leviticus 1:17 & 3:16. Paul urged believers to offer themselves “as a living sacrifice, holy and pleasing to God—this is your true and proper worship” Romans 12:1.

As God’s children and members of His family, we are called to deny our own selfish desires and interests for the sake of God and others. Peter said, “You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart”, 1st Peter 1:22. This wholehearted, sacrificial demonstration of God’s divine agape is what it means to walk in love.

WALKING WITH GOD

For We Walk By Faith, Not By Sight ~ 2nd Corinthians 5:7

At least 28 times, the Hebrew writer tells us what people did by faith. Genuine faith is action which shows trust in some type of promise. That action is often referred to in the scriptures as “walking by faith”. A.W. Tozer said, “Faith is not a conclusion you reach; it is a journey you live”. Or another way to put it is that faith is not like medicine to take, but more like a muscle we should exercise. This doesn’t mean that the people mentioned in Hebrews 11 were really strong and perfect, they were actually weak and full of flaws, but they had hearts that led them to follow the promises of God into some kind of action! 

Abraham did not understand how God could keep his promise if he were to kill his son, but He believed God was able to do whatever He said – even if it meant that God had to raise Isaac from the dead. Therefore, Abraham obeyed God and offered his son. Walking by faith is being fully convinced that God is able to do whatever He promised – not wavering at the promises of God (Rom. 4:20-21). Therefore, those walking by faith obey God.

Here are 3 very basic commands that should test our ability to walk by faith in obedience to God’s example in Jesus.

  1. The royal law of love, Matthew 7:12 & James 2:8-9.
  2. The law of Christ to participate in the gospel, 1st Corinthians 9:19-23.
  3. The perfect law of liberty practicing pure religion and pure speech, James 1:25-27.

The promise of a blessing is very helpful in motivating us to walk by faith! It’s who we trust in but don’t yet see that keeps us going! William Cowper was a renowned poet who wrote in 3 languages but suffered mental illness and survived 2 suicide attempts in the 1760s, but he managed his healing with faith in Christ. One of his songs is “O For A Closer Walk With God”, wherein he emphasizes our need to walk in faith that Jesus is the light we need to survive the worst of darkness in our life, John 8:12. The last time Jesus walked by faith was with his cross on his back, even then, he collapsed! Do not expect walking by faith to be easy, sometimes we fall. When this happens, follow the example of Jesus, “deny yourself, pick up your cross and follow him, daily”, Luke 9:23.

WALKING WITH GOD

Whoever claims to live in Him must walk as Jesus did” (1st John 2:6)

Prophetically God promised through Isaiah that holiness would be like a highway humanity could walk through, and John the immersionist prepared this way for Jesus entering our world. Compare Isaiah 35:5-8 & Malachi 3:1 and see if it points to what God did in Jesus?

One of the common themes of Christ’s ministry was that he was always “going about doing good”, Acts 10:38. In following Jesus, we should aim to be “do-gooders”. Paul instructs us through Titus 3:8-14, that we are to be devoted to, and/or maintain “good works”. A good example of a man being devoted to good works is the life and work of Washington Gladden, who wrote the song “O Master Let Me Walk With Thee”, he was a University professor (1879) and the song emphasized work, service and a life that shares the “peace” only God can give. Mr. Gladden wrote 40 books and many songs, he was also a preacher in the denomination of “Congregational Churches”. He also worked with the formation of Unions, by prohibiting child labor and promoted a social gospel that publicly helped the poor. He is noted for rejecting Rockefeller’s donation of $100,000 towards the mission ministry of the Congregational Churches, calling the money “tainted”. In 1883 he was known for his success in fighting the corrupt “Tweed Ring”, arbitrating in the Telegraphers’ Strike and the Hocking Valley Coal Strike. He truly practiced what he preached from Pennsylvania to Ohio for 32 years. 

What do you think it means to “walk as Jesus did”? See 1st John 1:5-9

Holiness can only be derived or gifted from Jesus, no other mediator between God & man exists according to the New Testament. Galatians 3:20 & 1st Timothy 2:5.

See Hebrews 12:14,  Humanity can not be saved without ______________

We can not dance with the devil and walk with Jesus simultaneously. Trying to do so, will cause us to either hate one or love the other, sooner or later we end up so frustrated we are forced to choose. Spiritually we can not sit on a fence, we must walk on one side or the other, Luke 16:13. One side is a straight & narrow way of Holiness in Jesus, the other side is wide & worldly. There are only two sides to every fence

Prayer Lessons

Praying a Prayer For Power

Perhaps the best prayer ever prayed for power is from the apostle Paul in Ephesians 3:14-21. Four times Paul uses words like strength & power on his knees in prayer in this written prayer passage. To identify passages of scripture as prayer is important because they can help shape our prayers in the will of God. All of God’s “fullness” v19 is requested to be directed towards the Christian’s “inner being” or inner person (eso anthropos), v16. Regarding the life of the church in Ephesus, what happened to them in Revelation 2:3-5 ?

What is this “Fullness” defined as being in John 1:16? 

T______________  and G_______________

“Fullness” is from the same Greek word used by Paul in Ephesians 3:19, “PLEROMA”.

Jesus is not on record in the gospels as using this exact phrase “inner being” (eso anthropos), but he did refer to our “anthropos” or PERSON getting defiled, see Matthew 15:15-20. So it is clear that God’s concern for our inner person is to cleanse and make holy our inner being. How do you describe a human being’s inner person? The word of God is able to discern between spirit and soul, so are any of those words describing something physical or are these words describing only the spiritual nature of humanity? See Hebrews 4:12.

Acs 8:13-22 is a passage that points us clearly towards using prayer in the need for the f_________________ of hearts in the church that are erring in sin. Especially personal is the bondage to sin, some Christians suffer even after they are faithfully baptized. This bondage we sometimes assume is freely released, but Paul teaches Timothy that God grants repentance, from a “trap” in 2nd Timothy 2:25-26. 

Philippians 4:6-7 tells us to use prayer to guard our hearts & minds against a____________

Colossians 4:3 helps us understand that prayer can be used to help us make o___________________ effective.

James 1:5-8 makes it clear that prayer is essential in obtaining the w___________ of God, and the sick who ask Elders in faith to pray for them with oil, can bring about h______________. James 5:14-16.

Do you see the word & power of God emphasizing prayer to affect the life of Christians?

It takes power to forgive hearts trapped or in bondage to sin.

It takes power to guard hearts & minds from anxiety.

It takes power to make any opportunity effective for God’s word. 

It takes power to use wisdom and heal people. 

Christ’s Prayer for Glory, Unity, Faith & Love

(John 17)

Jesus repeats these words in his prayer, as follows:

(Glory  x 8)     (Unity and/or “to be one”  x 5 )     (Believe  x 4 )    ( Love  x 4 )

An interesting note about the word “glory” is that “glory” is used to describe the Spirit of God as the Spirit of Glory, see 1st Peter 4:14 & Philippians 3:3. 

Christ defines God as g_______________  in the completion of His work, see John 17:4.  Was Christ’s work “complete” when he actually prayed this prayer? (Rev. 13:8)

The Apostle Paul later understood glory, using phrases such as Christ in you, the hope of glory (Colossians 1:27) and noting that God’s work in us moves from glory to glory, just as by the Spirit of the Lord (2 Corinthians 3:18).

What exactly does Christ want The Father to give the apostles in order to experience unity? (see v11)

What did Christ want “fulfilled” in the lives of the apostles? (see v13)

Whose unity did Christ pray for in verse 20?

So that the world may _____________ that you sent me” v21

The world will know whose disciples we are by what? _______________ John 13:35

The New Testament tells us that Jesus has an ongoing, present work of intercession for His people (Romans 8:34, Hebrews 7:25). His goal isn’t to let us know what He said on a special occasion in the past, but rather to show His constant attitude now. His unceasing ‘intercession’ for us while His disciples wait for his reappearance must be purposeful. Do you believe Jesus still prays for us today? 

Jesus did not pray for uniformity or institutional unity among believers, but for unity rooted in love and a shared nature, which should bring together the many different nationalities, tribes & classes of Jesus’ one body. This isn’t a legislated uniformity seeking to unite wheat and weeds, into the same plant. Jesus had in mind the true unity of the Spirit (Ephesians 4:3). We should believe that this prayer was answered, and that the church is one. Our failure is in failing to recognize this and walk in that divine fact !

CONFESSION & INTERCESSION IN PRAYER

Intercession is necessary between a God who is “holy, holy, holy” and sanctified christians who are weak or growing in their struggle against sin. Christians are not of the world, but because we are in the world, this new creature has a very real struggle. The Hebrew writer says…

“For we do not have a high priest who is unable to sympathize with our W___________

 But one who in every respect has been tempted as we are yet without sin” (Heb. 4:15)

When Jesus came, he would forever change how God’s people would receive help and intercession with sin. In order for us to learn about this change and implement it, Jesus gave us the example of the Pharisee & the tax collector to teach us the direction his change would be in, see Luke 18:10-14. Some Jews were tax collectors for the Romans, which was a very controversial lifestyle in Israel. The tax collector admitted he was a sinner in public by his work in the eyes of other Jews, but his CONFESSION of being a sinner to God was paramount to Jesus. Christ pointed out that in his teaching, there were two facts that helped the tax collector become justified, and live a justified life. What are they?

  1. H____________________ in prayer
  1. C____________________ in prayer

As Christians, we need confession in order to walk in the light and experience growth in our faith. See 1st John 1:7-9. Surely sin and repentance in the Corinthian church was in need of prayerful confession and intercession, 2nd Corinthians 2:1-11.

“If we say we have no S_____, we deceive ourselves and the truth is not in us, if we 

C____________ our sins, he is faithful and just to forgive us”

Do we pray about our sin?                                                        If not, why not?

Even under the old covenant, if God’s children confess sin, what do we see God gives?

M________

Read Proverbs 28:13. How much more and better under a new covenant!

We have a better covenant, based upon the blood of Jesus for the forgiveness of our sins which we should confess in prayer, see Matthew 26:28.

ADORATION & THANKSGIVING IN PRAYER

Jesus shows us that we should be thankful for the Gifts God gives, for…

Matthew 11:25, revelation of wisdom. Matthew 26:27, the blood of the covenant. John 6:9-11, the boy’s food. John 11:41, hearing us!

Teaching on Thankfulness to God: Ephesians 5:17-21 (His will in submitting to one another), Colossians 4:2 (devote ourselves), 1st Thessalonians 5:17-18 (His will in every situation), Philippians 4:6 (The Lord is at hand, make requests!)

Do we understand adoration of God in the opening words of Christ’s model prayer? Luke 11:2 & Matthew 6:9

Mary gives us a great example of adoration in prayer, Luke 1:46-55.

Try to identify the verses where we see four virtues of God that Mary rejoices in?

God’s power in Mary, verse ___

God’s holiness, verse ___

God’s mercy, verse ___

God’s power in Israel, verse___

God’s goodness, verse ___

God’s faithfulness, verse ___

If you were expressing thankfulness for God’s virtues, what virtues would you thank him for showing or sharing with you?

We should not discount the importance of thanksgiving in our prayers, especially if we expect God to answer us as we make so many requests for future blessings. Remember King Hezekiah, 2nd Chronicles 32:23-31. When is our heart testedor tried? Thanksgiving & adoration can help us pass the test! To grow effective and strong in prayer we should recognize the connection between Hearts & Knees! James 4:6-10 proskuneo means “Worship”, adore!

Parallel Prayers Between Old & New Testaments?

In Genesis 4:26 is recorded the first mention of prayer, note a comparison between this  and the last prayer in the New Testament “Come Lord Jesus”, Revelation 22:20.

Hannah – 1st Samuel 2:1-10 & Mary – Luke 1:46-55. Do you see a general theme between these two prayers akin to one another?

1 Kings 3:3–9 – Solomon’s Prayer for Wisdom, “And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” Like Solomon, we can pray for wisdom, expectant of an answer, for as James 1:5 says, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” 

The great prayer of Solomon in 2nd Chronicles 6:13-42 postures humility, and repeats the request for forgiveness 5 times, and repeats the desire for repentance 4 times. Jesus points out that the kind of prayer that brings justification is one that postures humility, confesses sin and begs mercy, Luke 18:13-14. 

Numbers 6:24–26 – Aaron’s Priestly Prayer for a Blessing

“The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.”

Sin brought the curse into the world, but God promised to bless the whole world through Abraham’s seed, a promise fully realized in Jesus Christ (Ephesians 1:3). When we pray this blessing for ourselves or others, we ask God to fulfill His purposes in blessing His people with His peace and presence. Genesis 48:16 CSB — the angel who has redeemed me from all harm — may he bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow to be numerous within the land.

Romans 12:14 CSB — Bless those who persecute you; bless and do not curse.

1 Peter 3:9 CSB — not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.

Nehemiah’s prayer in 1:4-2:5 begins with faith based on God’s covenant of love, and ends with God’s strength in redeemed people to give him success before the King as a cupbearer. Paul’s prayer for love, power & glory in Ephesians 3:14-21, precedes his instruction for Christians in Ephesus to dress themselves in the whole armor of God, in preparation for a spiritual war.

The same themes of answered prayer in the Old Testament are prayed for from within the New Covenant. Do we have the same goals in our prayers?

Reasons to Pray for One Another!

James 5:16

LOVE & SALVATION

Philippians 1:9-11 “And this is my prayer: that _______’s love may abound more and 

more in knowledge and depth of insight, so that ________ may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ; to the glory and praise of God.”

KNOWLEDGE

Ephesians 1:17-19 “I keep asking that the God of our Lord Jesus Christ, the glorious

Father, may give _______ the Spirit of wisdom and revelation, so that _______ may

 know Christ better. I pray also that the eyes of _______’s heart may be enlightened in

 order that _______ may know the hope to which God has called…

STRENGTH & PRESENCE

Ephesians 3:14 “For this reason, I kneel before the Father, from whom His whole family in heaven and on earth derives its name. I pray that out of His glorious riches He may 

strengthen _______ with power through His Spirit in his/her inner being, so that

 Christ may dwell in _______’s heart through faith. 

PHYSICAL WELFARE & SPIRITUAL GROWTH

3rd John 2  “I pray that _______ may prosper in all things and be in health, just as ________’s soul prospers.

Every single letter the Apostle Paul wrote, actually contains a prayer or tells Christians what he is praying about! See the verses for yourself. 

Romans 1:8-10 & 10:1.  1st Corinthians 1:4-9  2nd Corinthians 13:7-9.  

Galatians 6:14-18.  Ephesians 3:14-21.  Philippians 1:3-11.  Colossians 1:3-14.  1st Thessalonians 1:2-3,  2nd Thessalonians 1:11-12. 

1st Timothy 1:12.  2nd Timothy 1:3-7.  Titus 3:8-15.  Philemon v4-7 

A Priority in Paul’s Prayers

The strongest statements Paul made about salvation is in Romans 1:16 & 9:3, knowing God’s power to save was in the gospel, yet if his fellow Jews could be saved in his place, he would accept being accursed! The Roman Christians must know this:

“Brothers, my heart’s desire and prayer to God for them is that they may be __________.”  (Romans 10:1)

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus,  that in every way you were enriched in him in all speech and all knowledge, even as the testimony about Christ was confirmed among you, so that you are not lacking in any gift, as you wait for the revealing of 

our Lord Jesus Christ, who will sustain you to the end, __________________ in the day of our Lord Jesus Christ. (1st Cor. 1:4-8)

Pray for me also, that I may be given the right words when I begin to speak—that 

I may confidently make known the mystery of the ____________ (Eph. 6:19)

Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same 

time, pray also for us, that God may open to us a door for the _________

to declare the mystery of __________, on account of which I am in prison, that I may make it clear, which is how I ought to speak. (Colossians 4:2)

Three times Paul is on record having “knelt down and prayed” (Acts 20:36; Eph. 3:14). And also with the whole congregation of Christians of Tyre, “knelt down … and prayed” (Acts 21:5). Paul did this to emulate Jesus, he “knelt down and prayed” (Luke 22:41). The prayers of Jesus were for our spiritual welfare, strength and unity, Luke 22:32, Matthew 9:38 & John 17:1-26. Jesus also taught that we should ask for His Spirit, Luke 11:13. In view of Paul’s priority, we should remember Jesus teaches us to pray for workers in harvesting souls, see Luke 10:2. What subjects have a priority in our prayer?

 

PRAYER & FAITH

This discussion may help us conclude a series of studies on prayer that we started with Matthew 21:22 on the subject of believing prayer. Some scholars have claimed that there are over 642 recorded prayers in the Bible, and approximately 431 of them have recorded answers. In view of this record, we are reminded that James instructs us that we should pray ‘believing’ (James 1:6-8) and that we should not pray “amiss” or selfishly ~ James 4:3. Let us consider how important faith is, while we pray effectively and/or fervently. 

The prayers of Jesus were heard and answered, but do you know WHY his prayers were heard and answered? 

“During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death, and he was 

heard because of his _______________.”  (Hebrews 5:7) 

Is it possible for us to pray without reverence? 

Here are 5 other places the word ‘reverence’ is used: Hebrews 12:28, Luke 2:25, Acts 2:5 & 8:2 & 22:12. It describes both worship and the character of a person.

Did the man who was justified in his prayer, (Luke 18:9-14) show reverence?

Faith is essential, in order to be reverent or devoted over any length of time because temptations and trials will inevitably challenge anyone’s devotion. Jesus expressed faith while praying distressed in Gethsemane, being in anguish he finally was strengthened by an angel (Luke 22:43) and courageously trusted in His Father’s promise of glory. Jesus followed through all the suffering and even death on a cross in view of his Father’s answer to that prayer being “no”. Our faith is tested at best when we receive a “no” from God. 

Do you know of anyone in the Bible, praying without faith?

Do you think perhaps there were any members of the church praying without faith, for Peter while he was imprisoned? See Acts 12:5-16.

THE SPIRIT OF CHRIST AND

HIS ROLE IN OUR PRAYER

 Romans 8: 25- 27  “if we hope for what we do not see, we eagerly wait for it with endurance. In the same way, the Spirit __________ us in our weakness, for we do not know how we should pray, but the Spirit himself 

___________________ for us with inexpressible groanings.  And he who searches our hearts knows the mind of the Spirit, because the Spirit 

___________________ on behalf of the saints according to God’s will. 

Jesus taught that we should ask for His Spirit, Luke 11:13, and he taught that we better not run out of oil, Matthew 25:1-13. What does the oil represent?

Seven Symbols of Christ’s Spirit:

  1. Dove, Matthew 3:16, Mark 1:10, Luke 3:22, John 1:32
  2. Oil, Matthew 25:1-13, Ephesians 1:17-18
  3. Anointing Truth, 1st John 2:24-27 & 5:6
  4. Rush of Wind, Acts 2:1-4
  5. Flames of Fire, Acts 2:1-4
  6. Seal, Ephesians 1:13-14
  7. Water of Life, Jn. 4:13-14 & 7:37-39, 1st Corinthians 12:12-13

What these symbols may be pointing us towards in prayer?

  1.  Peace? (dove)
  2.  Enlightenment? (oil)
  3.  Wisdom? (anointing truth)
  4.  Power? (rush of wind)
  5.  Purity in Holiness? (flames of fire)
  6.  Being set apart and/or identified as Holy? (seal)
  7.  Cleanliness & Refreshment? (water of life)

HOW DID CHRISTIANS

IN THE NEW TESTAMENT PRAY?

Three times the New Testament specifically says Christians were or are to be “devoted” to prayer. See Acts 2:42, Colossians 4:2 & Romans 12:12. Twice in the book of Acts the apostles Peter & John prayed regularly during certain hours of the day, Acts 3:1 & 10:9. Twice in the book of Acts, prayer is enjoined with fasting, Acts 13:3 & 14:23

Do we have a prayer life that can be described as devoted and regular? Since we are the church, wouldn’t devotion and regularity create a prayer-life that experienced fasting? When was the last time you prayed and fasted? Have you ever fasted at all? Since Jesus intended his followers to fast, (recorded in Luke 5:35) why is there so little fasting in our prayer-life? Is it possible that we are not as devoted as we should be?

Here are topics of prayer as the church was born:

1 – Bold proclamation

  • 2 Thess 3:1 – prayer request for bold gospel proclamation
  • Eph 6:19 – prayers for bold gospel proclamation
  • Col 4:3-4 – prayers for bold, clear proclamation

2 – Praying during tests & trials.

  • Acts 4 – prayers following persecution
  • Acts 12:5 – prayers for Peter when he was in jail
  • Acts 16:25 – Paul and Silas in jail, they are singing and praying

3 – Praying for leadership, particularly at times of transition

  • Acts 1:24 – the replacement of Judas
  • Acts 14:23 – the appointment of elders

“…Dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit, maintain yourselves in the love of God….” 

~ Jude v20 

Defining Prayer

The highest form of a Christian’s communication is the two way road of prayer, that road ascends, because it is based on God’s will, not our own. Without faith in an answer, we are wasting our time in prayer, see Matthew 21:22. 

There is not a single person on earth we can not pray for, since “all people” are worth praying for, which Paul instructs in 1st Timothy 2:1. We should even pray for our enemies, Matthew 5:44.

There is not a place where we can not pray, because God commands we pray constantly, 1st Thessalonians 5:17.

There is never an emotion or feeling or attitude that should stop us praying, since God advised his disciples to “stay awake at all times, praying that you may have strength…” Luke 21:36. Paul also instructs us in prayer “Praying at all times”, Ephesians 6:18. There is not a thing that should stop us from praying! We should be devoted to prayer, Colossians 4:2.

All prayers in the New Testament can be defined or described within six subjects: S.A.C.R.I.T.

  • Strengthening Souls, Luke 22:31-32, Ephesians 6:8-19 & 3rd John v2
  • Adoration of God, Luke 1:46-55 & Revelation 1:5-6 
  • Confession of Sin, Luke 18:13 & 1st John 1:9
  • Requests for Others, Matthew 9:37-38 & Acts 7:59-60
  • Intercede for the World, 1st TImothy 2:1-4
  • Thanksgiving, Matthew 15:36 & Ephesians 5:20

Some people believe that we should pray for our self, but very often we find in Scripture the habit of Paul was to ask others to pray for him and his needs, this increases fellowship, spiritual strength and helps us stay focused on what God’s will is for ourself, Ephesians 6:19, 1st Thessalonians 5:25 & Romans 15:30-32. It is certainly not wrong to pray for ourselves, (Lk. 21:36) but the emphasis in Scripture is to increase our fellowship by asking others to pray for us.

Psalm 28

v 1, “If You remain silent to me, I will be like those going down to the pit.” David makes a valid point. We are good as dead when we are not speaking to God and He is not speaking to us. David says that if God remains silent, it is just like him going down to the grave. Have you ever thought about life in those terms? David says without the ability to have an open dialogue with God, we are like dead people. This was the idea that Jesus used in His argument against Satan when being tempted in the wilderness. After Satan tempted Jesus to prove He is the Son of God by turning stones into bread, Jesus replied, “It is written: Man does not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). If we really believed that we were perishing apart from hearing the word of God, like David did, would we not study our Bibles more? Would we not pray to God more? Would we not always be crying out to God? I hope we can see the necessity and importance of prayer in our lives. Let us not neglect our conversations with God lest we become dead to Him.

v2 Describes persistence as he continues to plead and cry out to God. This perseverance can be lacking in our prayer life. In Luke 18 Jesus told a parable to His disciples to show them that they should always pray and not give up (Luke 18:1). We look at God as the Almighty and all-knowing God. Therefore, we should just have to ask once that is enough. But Jesus encouraged repetition in our requests. Sometimes I believe we think we have completed our requirements because we have offered one prayer and have decided that such is enough. Jesus said to be persistent and not lose heart concerning what we are praying for. We see David doing this very thing. Why was David so enduring in his prayers, or what was it that motivated him?

v6-8  is a turning point in the psalm where we come to find out that David’s prayer has been answered. What is your first reaction to answered prayer? David shows us what our first reaction ought to be: thanksgiving and praise. We must immediately be grateful and thankful to God for responding to our cries and pleadings. Sometimes we lead ourselves to believe that we got out of our jam ourselves or that we provided ourselves with the solution. We see such a shocking instance of this in Luke 17:17-18. When ten lepers were cleansed, only one who was a Samaritan, came back and gave thanks. How many times are we like the other nine lepers? Too often we go on our way rejoicing, forgetting to see what God has done for us and giving Him the praise He deserves. Let us be persistent in prayer and let us be more grateful & give thanks for answered prayer. How much does a parent’s heart swell when their child says “thank you”?v9, The psalm concludes with praise that God has answered David’s prayer. David was a warrior, (Psalm 144:1) who knew the value of a shield. God provided David with both protection and a sense of confidence. David applies this same idea to God’s protection of His people, most especially God’s plan to bring the Messiah into the world. David was also a shepherd (1st Samuel 17:34), and he uses shepherding terminology to speak about the Lord’s guiding security (Psa. 28:6-9). David prays that God will save His people, bless His possession, shepherd them and carry them forever. Peter said in 1 Peter 2:9, We are that possession. God does not ignore His prized possessions. He hears what we have to say.