WALKING WITH GOD

Whoever claims to live in Him must walk as Jesus did” (1st John 2:6)

Prophetically God promised through Isaiah that holiness would be like a highway humanity could walk through, and John the immersionist prepared this way for Jesus entering our world. Compare Isaiah 35:5-8 & Malachi 3:1 and see if it points to what God did in Jesus?

One of the common themes of Christ’s ministry was that he was always “going about doing good”, Acts 10:38. In following Jesus, we should aim to be “do-gooders”. Paul instructs us through Titus 3:8-14, that we are to be devoted to, and/or maintain “good works”. A good example of a man being devoted to good works is the life and work of Washington Gladden, who wrote the song “O Master Let Me Walk With Thee”, he was a University professor (1879) and the song emphasized work, service and a life that shares the “peace” only God can give. Mr. Gladden wrote 40 books and many songs, he was also a preacher in the denomination of “Congregational Churches”. He also worked with the formation of Unions, by prohibiting child labor and promoted a social gospel that publicly helped the poor. He is noted for rejecting Rockefeller’s donation of $100,000 towards the mission ministry of the Congregational Churches, calling the money “tainted”. In 1883 he was known for his success in fighting the corrupt “Tweed Ring”, arbitrating in the Telegraphers’ Strike and the Hocking Valley Coal Strike. He truly practiced what he preached from Pennsylvania to Ohio for 32 years. 

What do you think it means to “walk as Jesus did”? See 1st John 1:5-9

Holiness can only be derived or gifted from Jesus, no other mediator between God & man exists according to the New Testament. Galatians 3:20 & 1st Timothy 2:5.

See Hebrews 12:14,  Humanity can not be saved without ______________

We can not dance with the devil and walk with Jesus simultaneously. Trying to do so, will cause us to either hate one or love the other, sooner or later we end up so frustrated we are forced to choose. Spiritually we can not sit on a fence, we must walk on one side or the other, Luke 16:13. One side is a straight & narrow way of Holiness in Jesus, the other side is wide & worldly. There are only two sides to every fence

Defining Prayer

The highest form of a Christian’s communication is the two way road of prayer, that road ascends, because it is based on God’s will, not our own. Without faith in an answer, we are wasting our time in prayer, see Matthew 21:22. 

There is not a single person on earth we can not pray for, since “all people” are worth praying for, which Paul instructs in 1st Timothy 2:1. We should even pray for our enemies, Matthew 5:44.

There is not a place where we can not pray, because God commands we pray constantly, 1st Thessalonians 5:17.

There is never an emotion or feeling or attitude that should stop us praying, since God advised his disciples to “stay awake at all times, praying that you may have strength…” Luke 21:36. Paul also instructs us in prayer “Praying at all times”, Ephesians 6:18. There is not a thing that should stop us from praying! We should be devoted to prayer, Colossians 4:2.

All prayers in the New Testament can be defined or described within six subjects: S.A.C.R.I.T.

  • Strengthening Souls, Luke 22:31-32, Ephesians 6:8-19 & 3rd John v2
  • Adoration of God, Luke 1:46-55 & Revelation 1:5-6 
  • Confession of Sin, Luke 18:13 & 1st John 1:9
  • Requests for Others, Matthew 9:37-38 & Acts 7:59-60
  • Intercede for the World, 1st TImothy 2:1-4
  • Thanksgiving, Matthew 15:36 & Ephesians 5:20

Some people believe that we should pray for our self, but very often we find in Scripture the habit of Paul was to ask others to pray for him and his needs, this increases fellowship, spiritual strength and helps us stay focused on what God’s will is for ourself, Ephesians 6:19, 1st Thessalonians 5:25 & Romans 15:30-32. It is certainly not wrong to pray for ourselves, (Lk. 21:36) but the emphasis in Scripture is to increase our fellowship by asking others to pray for us.

Psalm 26 from a Christians Perspective

Despite the danger of evil associates, David remained confident that he would not slip, and that he would securely stand in an even place!

v1-3, It is not David’s reputation in the eyes of other people that concerns him but rather God’s reputation that he desires. What does our heart really desire? Read John 3:19-21.

David expressed a desire to be “evaluated” by God from inside himself “kidneys & heart” is a Hebrew phrase of expressing all our inner feelings & even logic. Today we talk about “mind & heart” containing logic & feelings but in ancient times, people spoke of this internal examination as focusing on our kidneys & heart.

Are we brave enough to ask God to evaluate us? Consider 1st Corinthians 11:26-28 and ask ourselves this: Do we really know who’s presence we are in when we are being instructed to examine ourselves?

“God’s Loyalty motivated David’s integrity” Do we really believe God is faithful? 

v4-8, David tried to live pure, under the assumption that at least some kind of association with these people was morally wrong. We might say that he took 1st Corinthians 15:33 to heart a thousand years before Paul wrote the words by inspiration of the Holy Spirit: Evil company corrupts good habits. If we considered the possibility of not being able to “appear before God’s altar”, then maybe more of us would make it to worship with God’s people, but instead, church attendance remains small. See Hebrews 10:24-25.

Most of a Christians’ associations in the world begin in this threefold order: 1-Entertainment. 2-Employment. 3-Education. Then when we are grown adults, we have already grown well rooted associations with evil. Consider how evil entertainment can be? Or how school sports is presented as ‘fun’ but quickly turns into the no#1 priority for getting into college? How money from employment can be an object of love? Also, consider lies we are taught in our education by the actions of teachers, which speak louder then their words. The biggest lie we are all told in school is this: “Religion is valuable and good for you, but not important enough to be in your curriculum” , or, “The muslim’s God is the same monotheistic God of the christian”, and also, the lie that says “The theory of evolution is more credible than the theory of creation or the theory of a supreme designer over all the design we see in our universe & biology.

v9-12, Note David’s confident proclamation. Despite the danger to his life, despite the presence of the wicked, (with God helping him) he would walk in his integrity. David’s declaration of his “foot standing in an even place”, may be a reminder of what Jesus taught about building our house on the rock and not sand. Compare Psalm 40:2, Luke 6:48 with Matthew 16:18, and decide who the rock is on which we should stand?

The Theme of Psalm 22, 23 & 24 United in Christ Jesus

The Cross of sacrifice, Psa. 22 has parallels with every gospel account of the crucifixion of Jesus. For Christians this is in the past tense. “God demonstrates his own love for us, in that while we were still sinners, Christ died for us.(Rom. 5:8) The Lamb of God had to be perfect, as well as the first-born. So he was good in two aspects: 1, Good intrinsically without sin. 2, Good in humble service as sacrificially demonstrating love on the cross. This kind of goodness, only God can share. We see this point taught by Jesus in Matthew 19:17, Mark 10:18 & Luke 18:19.

 “Why do you ask me about what is good? There is only ______ who is good.”

Can you ‘see’ someone being crucified in Psa. 22:14-18 ? 

The Crook of the Shepherd’s Staff, Psa. 23:4 & John 10:1-17 has an obvious parallel for Jesus as the Good Shepherd, which for us today is present tense. The Staff was used in two ways: to help hold the sheep in a position for inspection & treatment when sick or injured or suffering from parasites. Also, to help rescue a lost sheep if it was trapped or stuck, else it would become a predator’s meal.

The Spirit of Christ is active, seen in the New Testament;

Now may the God of peace who by the blood of the eternal covenant brought back from 

the dead the __________ shepherd of the sheep, our Lord Jesus, Heb. 13:20.

How much bigger and more capable does a Shepherd seem to mere sheep, when sheep are in trouble or suffering?

The Crown of the Savior, Psa. 24:1-4 & Revelation 21:27 Share a sentiment about the utopian earth with the sovereign security of a King who rules to protect his domain and citizens. The reason “earth” is used is because the Rule Jesus demonstrated before he became a glorious King after the resurrection gives him control over all forces on earth. 

That is why Peter calls him the __________ Shepherd in 1st Peter 5:4. A shepherd who became a King, writing in the Lamb’s book of Life, everyone’s name who is secure in the Kingdom of Heaven. This has a futuristic glory in fulfilling the promise of our home in heaven. 

In Psa. 24:7-9, Four times the words “gates and/or doors” are used to describe the King’s entry into a holy place of security & glory.  Do you see the importance of being “in Christ” as the Chief Shepherd or Door of the Sheep (Jn. 10:1-9)?

Psalm 12 from a Christian Perspective

12:1, Have we ever felt we were the only righteous people around? Elijah felt this way after Queen Jezebel sent him a death-threat letter, 1st Kg. 19:10. God directly gave Elijah the truth of many other followers that were currently alive & well. Now David feels this way & needs rescued, because David feels like all who are godly, are finished & obliterated. Jesus once asked

 “When the Son of Man comes, will he find ___________ on the earth?” (Luke 18:8)

v2-3 Knowing what the wicked speak is a great way to discern what words we should not speak. Twice used is the word “flattering” – chelqah (hebrew) smooth & slippery. 

This is the opposite of the word used in v6, from Jehovah, which is “reliable” – imrah (hebrew) uttering a command.

Jesus says, “for every _________ word men may speak, they will give account of it on the day of judgment. For by your words you will be justified & by your words you will be condemned” (Matthew 12:36)

Consistently the only word used for God in this Psalm is YHWH, Jehovah. Requesting that God cut off the lips and cut out the tongue of wicked people is not incongruous with his Holy nature because holiness ultimately demands elimination of everything unholy. The reason the speech of the wicked persists is because Jesus says “you will be sons of the Most High, for he

 is ________ to the ungrateful and the evil, be merciful even as your Father is merciful” (Luke 6:35-36) With God, mercy always triumphs over justice.

v4 shows the rhetorical question expressing the arrogant attitude of wicked people. As far as they are concerned, they are answerable to no one for how they speak. What does Jude v16 say about people who talk like this? What is it about our God that makes Christians feel differently?

v5, We should be careful how we treat people in the world who are poor and afflicted. It is because of how these poor and afflicted people cry and hurt, that Jehovah “springs into action” (hebrew) attah meaning ‘to rise up’ which is the same verb in God’s reaction in the running Father who sees the prodigal son returning repentant. (Luke 15:20) We do not want to be the people who Jesus says would be better off with a millstone tied around our neck drowning in the sea. Read & understand Luke 17:1-2.v6-8, Jehovah will protect and shelter his children who are poor and afflicted. The verbs protect & shelter are both words that make God act like a sentinel watchman weaponized to strike out on threatening enemies. God’s promise of protection, once proven, is as precious as silver refined by fire. Do not forget how priceless our own faith in God is; 1st Peter 1:5-7 uses “Gold” not silver to describe our faith tested & proven in the promises of God.

Virtues of Christ ~ Faithfulness

The idea of being faithful, usually falls into three different contexts for our modern vocabulary. Firstly, marriage, secondly, worship and lastly, we sometimes use the word faithful in the context of allegiance in support of an athletic team. Christ is the perfect example of what it means to be faithful from God’s perspective. He always did the will of His Father, see John 8:28-29, this is the very essence of faithfulness as a virtue, it is pleasing!

Matthew 7:21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven – only the one who does the will of my Father in heaven.” 

This shows us clearly, the command of Christ is to faithfully obey the will of God in Him, without this, we will not be saved in His Kingdom!

Christ was, is and will always be faithful in doing the will of God in our lives. Jesus said, 

(Matthew 23:23-24) “Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law – 

justice, mercy, and _________________________. You should have done these things without neglecting the others. 

Jesus often spoke of faithfulness as the exact opposite of honesty, see Luke 16:10-11.

“The one who is _________________ in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much. If then you haven’t been 

_______________________ in handling worldly wealth, who will entrust you with the true riches? 

So to be honest with the gifts God gives us, and also to be obedient to the commands Christ has for us, is the essence of faithfulness as a virtue of Christ in the Christian.

Are we honest with our spouse?

Are we honest with our income?

Do we have integrity in ourselves, when faced with the commands of Christ? Faithfulness is not measured by the number of times we attend worship services in a year, but it is measured by what we do during worship. Loyal love in our hearts towards Christ for all he is, has done and will do is the driving force behind real faithfulness.

The answers to these questions help us evaluate our own faithfulness. A virtue the world does not emphasize. We must rely on Christ’s Spirit to grow His fruit, Gal. 5:22-23, which includes faithfulness.

Virtues of Christ ~ Humility

Micah put this truth forward centuries before Christ.

He has shown you, O man, what is good. And what does the Lord require of you?
To act justly and to love mercy


and to walk _____________ with your God.” (Micah 6:8)

Walking humbly with our God, of course, is humbling ourselves before God. Acting justly and loving mercy are respecting and showing concern for our neighbors, humble service of others. 

What Humility Is Not. Humility has sometimes been distorted into self-abasement, self-denigration, lack of courage, non-assertiveness & low self-esteem. To clarify what we mean by true biblical humility, we’ll flesh out from Scripture what authentic biblical humility looks like. Humility can be seen throughout the Beatitudes in Matthew 5:3-10.

1. Meekness Is Not Weakness

The world sometimes considers weakness as wimpy. The word translated “meek” in Greek is “praus”, meaning “the attitude or mindset of not being overly impressed by a sense of one’s self-importance, but gentle, considerate & self-controlled.” In the Bible, the meek are not the weak and docile, but the ones who endure oppression and persecution and still stand in faith. They are the persevering confident saints of God that can rejoice even in service that hurts. They are tough!

2. Humility Is Not Timid or Passive.

The phrase “Meek as a mouse” is heard often enough to identify meekness with timidity and fear, with running from a challenge, “a timid, meek, or unassertive person. This describes neither Moses (Numbers 12:3) nor Jesus, nor the disciples Jesus is laboring to form. Jesus is not passive.

FOUR REASONS TO ADOPT A HUMBLE MINDSET

  1. The apostle Paul instructs and encourages us to have a mindset of humility in Colossians 3:12-14. 
  2. Even divine love itself carries within it humility, see 1st Corinthians 13:4. 
  3. Humility gives priority to the concerns and needs of other people, Philippians 2:3-5.
  4. Everything we have is from God (Dt. 8:18; 1st Cor. 4:6-7). Since everything we have has been given to us by God, we have no reason for boasting in self, that we are somehow better than others, we don’t boast over a gift, but we should boast of the Giver.

“I say to every one of you not to think more highly of yourself than you ought to think, 

but to think with __________  ____________________, as God has distributed to each of you a measure of faith”. (Romans 12:3)