Prophecies Fulfilled in Jesus from the Gospel of Luke

Luke 1:17 quotes Malachi. 4:6, The success of John the immersionist is not measured by longevity, because his life was cut short, not by riches, because he lived in poverty and ate poor, not by miracles because he didn’t perform a single sign, but by the acceptance of God’s word into the hearts of many Israelites, (Lk. 3:21 “ALL”). Jesus said John the immersionist was the greatest of men born amongst women because of his ability to practice what he preached in holy living (Matthew 11:8-11).  The word “Turn” is a great word for describing the emphasis of John’s message of repentance, Mark 1:4 & Luke 3:3. In John’s ministry, baptism was immersion expressing a changed lifestyle in exchange for forgiveness, however in Christ’s ministry, baptism is immersion expressing death to sin and being raised to new life in exchange for a forgiven heart that can receive the gift of the Holy Spirit, Acts 2:37-39.

Luke 4:18-19 quotes Isaiah 61:1-2, The success of Jesus Christ (Anointed) – ‘Masah’ Isa. 61:1, would be emphasized in preaching, the word “Preaching” is repeated 3 times in this passage. Proclamation of God’s word, not necessarily the acceptance of His word. The miraculous healing and many other powerful signs was simply the proof or confirmation of power from God in the word’s message, see Mark 16:20 & Hebrews 2:3-4. The preaching is described by two words, firstly, “Euangelizo” which is a reference to the inherent goodness of the message. Secondly ‘preaching’ or proclaim is “Kerysso” which is a reference to publication of the message. This kind of message is always public, never private. The fact that the Christ (Anointed) one did the preaching fulfilled the prophetic promise in Isaiah to make the “year of the Lord’s grace” known. Grace and truth came by Jesus Christ, Jn 1:17, not Moses or any other prophet or religious leader of any kind, it was only Jesus who can deliver gracious words and absolute truth, see Luke 4:22.

Luke 23:30 quotes Hosea 10:8, Jesus points to the destruction of Jerusalem impending with warnings, from prophets of the past, to his own generation. A sign of mercy to those who accept his word as God’s word, to flee and escape the judgment of God. Reference Matthew 24:15 & Daniel 12:11. If non-believers stay in Jerusalem to see this wrath they will cry out for creation itself to fall upon them, see Revelation 6:15-17, because the destruction is so thorough there will be no hope anywhere else but under the earth, i.e., dead!

Luke 24:27 quotes “all the prophets”.., after Cleopas said “but they did not see him”, v24. Jesus replied with a rebuke towards their wondering curiosity and wherever in the Old Testament Christ was spoken of prophetically, Jesus explained his fulfillment. What is amazing about this encounter, is that Christ’s knowledge did not open their eyes, but rather it was fellowship and prayer over dinner! A prayer of blessing opened their eyes, v30-31. Do you pray about what you read in the Bible?

Prophecies Fulfilled in Jesus from Mark’s Gospel

Mark quotes from Old Testament passages which Matthew & John do not, so we will look into the following passages that are unique to Mark.

Isaiah 53:12 & 66:24

Jeremiah 7:11 & Isaiah 56:7

Zechariah 13:7

There are some other Old Testament scriptures which Mark quotes from, but they have already been covered in our past discussions in John & Matthew. Next week, we will look into Luke for the Old Testament passages he quotes.

Mark 9:44, 48, quotes Isaiah 66:24. The last chapter of Isaiah is about how Jerusalem will be punished but in the future they will be revived along with “all people” Isa. 66:18-23. They will see both “new heavens & a new earth” as well as punishment in judgment that is perpetually ongoing or eternal. The new heavens and earth will “remain standing” as well, Isa. 66:22.

Mark 11:17 quotes both Isaiah 56:7 & Jeremiah 7:11. God’s Temple is to be holy and a place for all nations of anyone to pray. But Jewish leaders took their unique position with God and robbed the world of both spiritual and physical blessings. This desecration angered Jesus so much that he stopped their retail work and damaged the wares of priests who were running a currency exchange and marketplace for sacrificial animals. The “den of robbers” and “marketplace” see John 2:16, which is a reference to Zechariah 14:21 “trader”

Mark 14:27 quotes Zechariah 13:7 to emphasize the horror of striking the Shepherd, which the sheep could not face and then fled. Jesus quoted this during the last supper to warn them while at the same time he knew they were too weak to withstand the horror of what would happen to him. This is true love, love that endures death as a sacrifice for your friends while your friends forsake you.

Mark 15:28 & Luke 22:37 both quote Isaiah 53:12, The fact that the Jewish leadership in Jerusalem treated Jesus as a criminal before a “trial”, and after their version of a mock-trial, all the way to the cross was prophesied and publicly obvious in it’s fulfillment. Isaiah points out that “my servant” (Isa. 53:13) will carry their sins and willingly be falsely accused to death. No one forced Jesus to accept wrongful conviction or be willingly executed as a criminal. The sole source of power to submit and carry our sins was from his love for sinners to be our sacrifice for sin of his own volition.