Isaiah’s Holy Highway From A Christian Viewpoint

Isaiah 35:1-10 & 40:1-14

The glorious Lord of Israel who had sent his people into captivity, would also be their leader back into the hills of Judah. Isaiah’s words were fulfilled when the Jews went home, but more meaning was couched in these words. When John the Immersionist appeared in the wilderness preparing the way for Jesus, God declared that in him too the words of Isaiah were fulfilled. See Matthew 3:3 & Mark 1:2-3

Why do you think John the immersionist did his preaching in the countryside, and his baptizing in a river?

In Isaiah 35:1-2, what do you think the returning Jews out of captivity and into Judah, would expect to see from the promising phrases “Glory of the Lord, the excellency of our God” ?

When Jesus proclaimed in John 14:6, he was the way, the truth and the life, do you believe he had Isaiah’s prophecy in mind?

Do you think this had any bearing on the way new Christians in the first generation of the church used the phrase “The Way”? See Acts 9:2, 19:23, 24:14,22)

Who did Isaiah foretell would reign in righteousness? (Isa. 32:1-4)

What New Testament passage comes closest to showing Jesus recognized his kingship in the presence of a government official? See John 18:35-38

To whom did God tell Isaiah to speak words of comfort to?

To whom were the words of the messenger of Isa. 40:3 applied in the New Testament?

How would the Lord show his people that they were being warned of punishment, while at the same time being offered hope? See 1st Peter 1:22-25. Comp. Isaiah 40:6-11.

A Christian Perspective on Isaiah

Isaiah’s prophecies spoke both to Israel (northern kingdom) and Judah (southern kingdom), but the core difference is in context: prophecies against Israel often focused on its imminent fall to Assyria (which happened in 722 BC), while prophecies against Judah were more detailed, covering both Assyrian threats and the later (587 B.C.) Babylonian exile. He mixed condemnation for idolatry and injustice with strong messages of a coming Messiah and future restoration, as Judah was God’s covenant people with a Davidic promise (Isa. 37:30-35) Judah’s prophecies carry the weight of the Davidic covenant and messianic hope (Isa. 9:7) He also directed “burdens” of judgment against at least ten Gentile nations like Babylon, Moab, Assyria, Philistia, and Egypt. Judah was threatened with destruction by Assyria and Egypt, but was spared for over a century, because of God’s mercy. However, because of Judah’s lack of repentance, they later fell to Babylon between 597-587 BC. Isaiah proclaimed a message of repentance from sin and hopeful expectation of God’s Christ. Isaiah focuses on the salvation that will come through the Messiah. 

The Messiah will one day rule in justice and righteousness, Isa. 9:7 & 32:1, The reign of the Messiah will bring peace and safety to Israel, Isa. 11:6-9. Through the Messiah, Israel will be a light to all the nations, Isa. 42:6 & 55:4-5. The Messiah’s kingdom on earth (Isaiah chapters 65-66) is the goal toward which all of the book of Isaiah points. It is during the reign of the Messiah that God’s righteousness will be fully revealed to the world. No one really knows the precise date Isaiah was written but it probably was authored inside the dates of 739 and 681 B.C, a period of 58 years. Jesus was born 6 centuries later, so when we consider the precise details of how Jesus fulfills Isaiah’s messianic prophecies, it should amaze us, we will look at these in future discussions from the New Testament, being written in the 1st century A.D. 

Jesus is kind of like Isaiah, in that his harshest pronouncements of judgment are towards hypocritical religious leaders, Isa. 3:1-15. Isaiah means: The Lord Is My Salvation. Jesus means: Yahweh Saves. They were both judgmental in the same way, they had a “righteous judgment” which had a spiritual and godly perspective, their judgment was not based on appearances, Jn. 7:24, 8:15-18 & Mat. 7:1-2. Do you know believers that take on a leadership role as a Christian on Sunday, and yet live a publicly sinful life during the rest of the week? Jesus did, and yet he loved them, taught them repentance and died for them, because he was Immanuel. See Isa. 7:14 & Mat. 1:23. God is now with Christians, spiritual Israel, not physical Israel, Romans 2:26-29 & Philippians 3:3. If God is with us, we should have no hesitation in demanding repentance from hypocritical religious leaders today. God has not changed, Jesus is the same, Hebrews 13:8.

PARABLES OF JESUS

The Mustard Seed, Leaven, Treasure & Pearl Merchant, Matthew 13:31-35 & 44-50

The Kingdom of Heaven on earth has many virtues, be careful to value them with faith in the points Jesus makes concerning the reign of God in Christians. His Kingdom belongs to people who suffer for righteousness sake, Mat. 5:10. Unless a person has righteousness that exceeds the righteousness of Pharisees, we can not enter the Kingdom, Mt. 5:20. It is possible that the Kingdom can contain evil people, which God’s angels will purge out, Mt. 13:41. The Kingdom can be taken from a person and given to a different person, Matthew 21:43. The Kingdom of God is spiritual in a physical world, Luke 17:20-21. Please read Romans 14:17 !

The Mustard Seed may be small, but it grows into a plant that is larger than you would expect. God’s reign starts small but grows larger than you can imagine.

The Leaven is indeed small, but it affects the whole of any loaf it lives in. God’s reign is alive and well, though unseen, His power is active!

The Hidden Treasure is so valuable that it can motivate a person to make great sacrifices to buy the whole of the field the treasure is hidden in, he is purchasing the field, not the treasure because God’s reign is still His.

The Merchant sacrificed everything he had, in order to purchase the one single solitary pearl of great price. The reign of God in Jesus motivated him to give all his self, time & effort to gain each and every single individual that was priceless to him. That is why he died on a cross to save you and me.

Jesus made statements about the Kingdom which help us understand the nature of the reign of God. His dominion is not physical, it is spiritual power over the hearts of men & women who…

…want to grow like a mustard seed.

…want to affect the world, wherein we live like leaven.

…want to submit to His power, not our own, like the hidden treasure we guard in our hearts, 1st Peter 1:4-5, Jude v1 & Proverbs 4:23.

…want to follow Jesus because of the price he paid for us & others.

The Good Samaritan, Luke 10:25-37

This is the most popular, well-known parable in the Bible in our society today, yet most people miss the point; No one is acceptable to God if they do not love God by showing compassion to their fellowman, Mt. 25:31-46. More Christians will miss heaven because of their selfishness rather than their false-doctrine! God ordained & blessed the priesthood, but condemned them for their hypocrisy, we must make sure that Christ’s priesthood (the church) makes compassionate sacrifices a priority!

This parable is prefaced and concluded with two questions:

  1. How do you understand what is written in the law? For a Christian today, we must ask ourselves: How do you live the law of Christ, Galatians 6:2-5
  2. Which of the three people in the parable do you think was a neighbor of the man who fell into the hands of robbers? 

Name 7 things the Samaritan had:

  1. __________________________
  1. __________________________
  1. __________________________
  1. __________________________
  1. __________________________
  1. __________________________
  1. __________________________

Why does God inextricably link love for him with love for our fellow-man?

What is pure religion? (James 1:27)

The Strong Man’s House

Mark 3:20-30 & Matthew 12:43-45

In Mark 2:5, Jesus had ‘forgiven sins’, and in Mark 3:5-6, Jesus healed on the sabbath day, engendering such hatred from the Pharisees that they were already working with the Herodians to find a way to assassinate Jesus. Now public masses were crowding Jesus for teaching and miracles, but his critics were even found amongst his ‘own people’, see Matthew 12:46-50. 

Who do you think Mark is referring to “his own people”? (see Mat. 12:46-50)

According to Mt. 12:43-45, how would our generation keep demonic interests, activity and temptations away from our house/body?

Who accused Jesus of having an evil spirit to cast out demons? _______________

What kind of kingdom do you think Jesus referred to in Mk. 3:24?

How did Jesus teach against the false accusation of his demon possession? 

Luke 11:17-21

If formally educated people in the Law of Moses can see a genuine miracle, why could they not have taken the view from Acts 5:39, “We do not want to be found fighting against God”?

How did they blaspheme against the Holy Spirit?

What did Jesus say about forgiving any other type of sin?

Can people today commit a sin that can never be forgiven? (Hebrews 6:4-6)

 Light & Bushel / Sheep & Goats,  Luke 8:16-18 / Matthew 25:31-46

Jesus used both of these parables to teach on the nature and principle of God’s judgment.

If a person hid a lit lamp, what would he lose_________________________________ .

What role does light play in 1st John 2:8-10

Whoever __________ their brother  & sister ___________ in the light…

Jesus believed that people will know whose disciples we are by what? ____________  for 

___________________________, John 13:34-35. 

If a person didn’t feed the hungry and/or didn’t encourage the incarcerated, what would he lose?

Why did the people who fed the hungry, answer the King’s questions with ignorance of having helped him? Because what they did in charity was not done to “score points” with God, but done out of love for the hungry. There are two big difference between sheep & goats

Sheep have better hearing than goats, they can tell the difference between their shepherd & someone different. John 10:4

Sheep eat  Grass, and goats will eat GarbageSee John 3:19

Christ’s Kingdom is prepared for ____________________________________, Mt. 25:34

Hell is prepared for the _______________ and his ____________________ . Mt. 25:41

Since Jesus refers to himself as a “King” in this judgment scene, how is that a problem for religious people that believe his kingdom is to come in the future after judgment?

How can you prove He is King of your life, right now?

Two Sons & The Prodigal with an Older Brother

Mt. 21:28-32 & Lk. 15:11-32

In the parable of the Two Sons, neither one of the sons were perfect children. Is there truly such a thing as a perfect child? Defining which child is able to eventually do the Father’s will is the goal of this parable:

The son that turns, represent the __________________________________

The son that lies, represent the ___________________________

Read Matthew 7:21 & 12:50. Could this be why John teaches we are not heard in prayer unless we pray according to his will?

How important is it to pray for the Father’s will? 

Could doing the will of the Father ever be in conflict with the royal/golden rule? Matthew 7:12 & James 2:8.

These two parables have something in common other than just talking about two sons. The contrast between the two sons in each parable is dependent on the same thing. To do the will of the Father is paramount.

In the parable of the Prodigal, how (in any case scenario) could the older brother working in the field not know that a calf had been killed, a party was started, guests arrived, a band setup and was playing, a feast was prepared and a robe, a ring & shoes was presented? How?

Why would Jesus tell of the Father, pronouncing the prodigal son as dead, yet being made alive again? Lk. 15:24-32

In everything the older brother had done right, was he ever really worthy? See Lk. 17:10.

It is important to distinguish that being an “unworthy servant” does not mean a person is “worthless.” Rather, it means each of us as an individual has not done anything to earn our own worth; it is a state of being that exists because of God’s action, not our own.

The Chief Seats

Luke 14:1-11

To help appreciate the setting of this parable, note that most Jewish and eastern dinner tables were “U” shaped and low to the ground, with guests reclining, not sitting upright as westerners. An honored guest would be seated in the center, with those of less honor on both sides. The painting of “The Lord’s Supper” by L. daVinci (1495-98) is a figment of western imagination. But the certainty of Jesus coming to dinner amongst critics that wanted to lay a trap was real. Jesus deliberately healed on the Sabbath to confront criticism from the Pharisees. He was going to expose them, not vice-versa.

It may seem surprising that Proverbs 25:6-7 actually teaches the wisdom of this parable centuries before Jesus must make it clear to educated Jews. Even though Jesus had his most stinging rebukes and big disputes with the Pharisees, he still fellowshipped them! He loved them and showed them godliness in his instruction. If we want to be like Jesus, we must never shun hypocrites, but rather help them grow. The main reason most Christians leave the church is because hypocrites make them angry or depressed, but Christ would stay & insist on helping them grow in the grace & knowledge of his Father. Only after repeated rejection, would he “wipe the dust off his feet”, and/or make damning rebukes to their faces, but never behind their backs. 

What do you think is the main point of this parable? 

The following scriptures emphasize the importance of humility: Matthew 23:12, Luke 18:14, Philippians 2:3-4, James 4:10, 1st Peter 5:5-6 & John 13:1–17

There are three facts of life that should keep us in a humble frame of mind:

  1. Our physical and/or bodily weaknesses
  2. Our mental limitations
  3. Our moral or ethical failures

Jesus practiced what he preached about humility and had to exemplify God’s servanthood even to the extent of going to the cross, read Luke 22:24-27. Matthew 23:6 states that Pharisees loved “chief seats”. What are some things in our modern western lifestyle that parallel a desire for so-called “chief seats”?

Is it possible that a person can become proud of their own humility?

When Jesus came into the world, he slept in a feeding trough, and when he died he willingly laid himself down on a cross, neither at his birth nor at his death could he find a more lowly place. The contrast of his life with our lives is to our shame.

Parables

The Tenants & Invitees

 Matthew 21:33–41, Mark 12:1–9 & Luke 20:9–16

Matthew 22:1-14 & Luke 14:12-14

The great similarity between these parables is the ulterior motives and excuses everyone gives. The two scenarios, one of a Feast, the other of giving fruit from a Vineyard has the same disappointment: Excuses and reasons given for doing what is unexpected. If your given an invitation, or if your given a responsibility, the same expectation is logical: Some accountability is not only expected but also, deserved! Here are two common faults in these parables: 

  1. Earthly ties: “they were indifferent and went away, one to his farm, another one to his business” Mt. 22:5
  2. Earthly possessions: “They said to themselves, this is the heir, come, let us kill him and get his inheritance”, Mt. 21:38.

The application Jesus makes of the tenants over the vineyard, is this:  ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? “For this reason I tell you that the kingdom of God will be taken from you and given to a people who will produce its fruit. Mt. 21:42-43

Both parables point us to the nature of His Kingdom! The Kingdom, when given to us has expectations. What is the expectation God has in our possession of the Kingdom?

What unusual claim is Jesus making about himself in the parable of the evil Tenants over the Vineyard? (John 3:18)

What do you believe the “wedding garment” represents?

What is the significance of the statement, “Go out of the city to the highways and hedgerows, I want my house to be full”

Is our congregation just taking care of the “good” people, or are we relating ourself to the needs of our community?

Parables

New Wine with Old Wineskins or New Patch with Old Clothes

Matthew 9:16–17, Mark 2:21–22, Luke 5:36–38

The Pharisees were the people of the Law who did a lot of good things outwardly, but many were prideful & had very hardened hearts. The Pharisees were threatened by the popularity of Jesus and His ways that seemed to them to be against the law, even though we know that Jesus lived a perfect life and fulfilled the law, abolishing the old law on the cross, 1st Pet. 2:22, 2nd Cor. 5:21, Heb. 4:15.

People asked Jesus why the Pharisees were fasting but not the disciples of Jesus. Then Jesus answered them, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast” Mark 2:20. Matthew uses the word “mourn”, Mt. 9:15.

Jesus was telling the people that He was in their midst, the Savior of the world was standing in front of them, so their religious act of fasting was not as valuable as being with Him. Is this not a great message for us today? Jesus is inviting us into a relationship with Him, so why do we often worry about our religious practices more than simply being in a relationship with Christ? We have everything in Him, and our works will flow out of our gratitude and love for Him. Being a Christian does not mean that we are going to do everything right, sometimes we do sin (1st Jn. 1:10) In reality Jesus Christ gave us the new covenant in his blood, as the Logos (living word) He is our new wine. We can celebrate today that He gave His blood as an atoning sacrifice for our sins, He tore the veil. He removed our sins from the East to the West, He gives us grace upon grace. If we try to box the grace of the gospel into our legalized religious package, it will burst forth because grace cannot be hidden. Jesus breaks through all sin, all legalism, all old wineskins. Because of Jesus, He is freeing us from the same stumbling block of Pharisaic fake-christians today. It is for freedom that Christ has set us free. 

Before the parable is told, what do you think the purpose of fasting was for the disciples in their question?

What do you think should be good reasons for fasting today?